Just to be clear — there is nothing wrong with French-speaking Quebecers feeling a particular sense of kinship with one another, as a hardy linguistic minority on a continent full of anglophones; there is nothing wrong with Québécois de souche remembering their roots, and feeling a sense of pride in their long heritage in this country that their ancestors did so much to build [bold mine-DL]; and there is nothing wrong with the rest of us applauding that kinship and saluting that heritage. Indeed, we ought to.
But that is not an argument for tossing around such politically charged terms as “nation,” or for turning the Constitution into a vanity mirror in order that the “narcissism of minor differences” might catch its reflection. ~Andrew Coyne
As I read this, Mr. Coyne is saying that they can feel kinship, remember their roots and be proud of their heritage in “this country,” but what they must never do is make any suggestion that they are a distinct people in any politically meaningful way (i.e., a “nation”). In other words, their identity should best be limited to speaking their language, having their story in history books, and enjoying non-threatening folk songs and ethnic cuisine (if Quebecois have their own cuisine–I confess to not having the slightest idea on this point) in the same way that all multicultis neutralise real ethnic identities by making them commodities. They can have all the trappings of a nation, but they cannot call themselves a nation. Isn’t there something rather odd in all of this?
Then there is this narcissism meme that I have been seeing today. Mr. Coyne regards all of this as a function of narcissism, and Reihan gave a swift kick to “the worst kind of illiberal, navel-gazing narcissism.” I know illiberal is meant to be an insult here, but in any case what exactly is illiberal about indulging the Quebecois in their claim to nationhood? What makes it “navel-gazing narcissism”? Indeed, where is there any navel-gazing at all? This line seems to come from a grab-bag of labels of Things That Everyone Knows To Be Bad, and which you use to label something if you find it really frustrating but have no good descriptions available. Illiberal suggests either meanness of spirit or some creeping authoritarianism; navel-gazing suggests passivity, excessive contemplation, otherworldliness and preoccupation with irrelevancies; narcissism’s meaning is obvious. How does anything related to the Quebecois even match this description, much less constitute “the worst kind” of it?
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November 28th, 2006 at 9:25 pm
Pithlord
The Quebecois have their own cuisine, although that’s not really something they can boast about. Heavy bean soups are OK, but their most famous dish is cheese curds melted on french fries (poutine). Not somethng I would recommend to those who want to live past 55.
Coyne is an unusual breed in Canada — the libertarian neocon. He’s for gay marriage, the Bush doctrine, a centralist on federalism issues and a free marketer. Roughly the opposite of George Grant on everything, I would imagine. His father, as Governor of the Bank of Canada, had a run in with Grant’s hero Diefenbaker. To show you how small Canada’s political establishment is, his counsin had a child with Pierre Trudeau.
November 29th, 2006 at 7:40 am
Jon Hastings
Haha - poutine is one of my favorites: it’s actually cheese curds on french fries with hot gravy poured over it all. It’s the gravy that melts the cheese. You can tell you are getting subpar poutine if they have to melt the cheese in a microwave or something.
Another part of Quebecois cuisine: all the dishes you get at a cabane a sucre (sugar shack) - pancake type things and sausages all smothered in fresh maple syrup. And, something I’ve never seen anywhere else: drinking maple syrup cut with water (usually in a 1:1 mixture).
I wish I had something more substantial to contribute…